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Gandhi Peace Prize Given to Gita Press. Congress declares that it is rewarding.

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Gita Press Awarded the Gandhi Peace Prize: A Symbolic Gesture of Recognition

In a surprising turn of events, the prestigious Gandhi Peace Prize was recently awarded to the Gita Press, an eminent publication house based in India. The decision has stirred a significant amount of debate and controversy, particularly with the Indian National Congress expressing its support for the recognition. This blog aims to delve into the significance of this decision, examining both the accolade itself and the Congress’s position on the matter.

The Gandhi Peace Prize, instituted by the Government of India in 1995, is an international award bestowed upon individuals and organizations that have made exceptional contributions towards peace, non-violence, and social harmony. Named after the father of the nation, Mahatma Gandhi, the prize seeks to honor his ideals and principles, emphasizing the values of truth, non-violence, and the promotion of welfare for all.

Gita Press Awarded the Gandhi Peace Prize: A Symbolic Gesture of Recognition

Gita Press, established in 1923 in Gorakhpur, Uttar Pradesh, is renowned for its publication of Hindu religious texts and scriptures, including the Bhagavad Gita and various other sacred texts. It has played a vital role in disseminating the teachings and wisdom of Hinduism to millions of readers in India and abroad. The Gita Press has been a significant institution in upholding and promoting religious harmony and spiritual enlightenment.

The decision to confer the Gandhi Peace Prize upon the Gita Press may seem unconventional at first glance. However, it is important to note that the prize recognizes contributions to peace and social harmony, which encompass various aspects of society. While Mahatma Gandhi himself emphasized religious tolerance and unity, the Gita Press’s work in preserving and disseminating Hindu scriptures has contributed to a sense of spiritual well-being for millions.

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The Gita Press has been instrumental in bridging the gap between generations, reviving the love for ancient texts, and reinforcing the values of non-violence, peace, and compassion. By recognizing the Gita Press, the Gandhi Peace Prize acknowledges the organization’s role in promoting a harmonious society and fostering cultural understanding.

The Indian National Congress, one of India’s prominent political parties, has publicly expressed its support for the Gandhi Peace Prize being awarded to the Gita Press. The Congress has viewed this recognition as a gesture that reinforces the secular fabric of India and the importance of religious coexistence. By embracing the Gita Press’s contributions, the party aims to bridge religious and ideological divides and foster an environment of mutual respect and understanding.

Congress’s endorsement of the Gandhi Peace Prize being awarded to the Gita Press is seen by some as an attempt to appeal to a broader base and demonstrate a commitment to inclusivity. By acknowledging the positive impact of an institution that is deeply rooted in Hindu religious texts, the Congress aims to uphold its stance as a party that represents and respects the diversity of India.

The Gandhi Peace Prize awarded to the Gita Press has undoubtedly sparked considerable discussion and debate. While some may question the choice, it is important to recognize the underlying intention of the award—to honor those who contribute to peace, non-violence, and social harmony. The Gita Press’s efforts in preserving and disseminating Hindu scriptures have had a significant impact on promoting spiritual well-being and fostering cultural understanding.

The Congress’s declaration of support for this recognition underscores its commitment to secularism and inclusivity. By embracing the Gita Press, the party seeks to bridge religious divides and promote a society that celebrates and respects the diversity of its citizens.

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In the spirit of Mahatma Gandhi’s teachings, it is crucial to recognize and celebrate the contributions made by individuals and organizations from various backgrounds in the pursuit of peace and social harmony. The awarding

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Congress leader: “Kangana Ranaut once said she likes beef.” BJP retaliates

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A significant controversy ensued following Congress leader Supriya Shrinate’s controversial social media post about actor-turned-politician Kangana Ranaut.

The Bharatiya Janata Party (BJP) has criticized Maharashtra Opposition and Congress leader Vijay Wadettiwar for claiming actor Kangana Ranaut’s post on Twitter about her beef preferences and the BJP’s decision to grant her a Lok Sabha election ticket.

Shaina NC, a BJP leader in Maharashtra, criticised Congress leader Vijay Wadettiwar’s comments and other ludicrous remarks made by Congress leaders. She stated that Wadettiwar’s actions, including granting Kangana Ranaut a ticket due to her beef consumption, are not the first time Congress has made such ludicrous remarks.

Shaina criticizes Congress social media in-charge Supriya Shrinate’s post against Ranaut, claiming that Shrinate’s comments and Randeep Surjewala’s discussion about Hema Malini’s attributes are anti-women, despite her age.

Shaina pledged that all women would participate in the voting process, and the results on June 4 would provide a “fitting answer to Congress.”

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The Prime Minister of India has ensured respect for women in various political parties, including Triple Talaq and Nari Shakti Vandan. If the Congress party lacks thought processes, the answer will be on June 4 when Indian women vote against the anti-woman Congress party.

Supriya Shrinate’s post that sparked controversy

Congress leader Supriya Shrinate’s controversial social media post about actor-turned-politician Kangana Ranaut, who received a BJP ticket from the Mandi constituency in Himachal Pradesh for the upcoming Lok Sabha election, sparked a massive controversy.

Kangana, in response to Shrinate’s post, emphasized that every woman deserves respect and dignity. She shared her 20-year career as an artist, which includes portraying various women, from naive girls in Queen to seductive spy in Dhaakad, goddesses in Manikarnika, demons in Chandramukhi, prostitutes in Rajjo, and revolutionary leaders in Thalaivii.

The Congress leader later revealed that someone with access to her social media accounts had posted objectionable content.

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PM Modi mocks Congress’s Lok Sabha election platform with the “imprint of Muslim League.”

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The Congress’s manifesto promised legal guarantees to MSP, a national minimum wage of ₹400 per day, and a nationwide caste census.

Prime Minister Narendra Modi criticized the Congress for its Lok Sabha election manifesto, claiming it was influenced by the Muslim League.

Modi criticized Congress’s manifesto, which he said reflected the same mindset as the Muslim League’s during the freedom movement, at a public meeting in Uttar Pradesh’s Saharanpur, where voters will vote in the first phase of Lok Sabha elections on April 19.

The Congress manifesto is largely influenced by the Muslim League, with any remaining parts being dominated by leftists.

The Prime Minister of India, Shri Narendra Modi, stated that the BJP government is committed to implementing government schemes that cater to all sections, castes, and communities.

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Modi’s attack comes after the Congress released its general election manifesto, emphasizing the ‘five pillars of justice’, including ‘Yuva Nyay’, ‘Naari Nyay’, ‘Kisaan Nyay’, ‘Shramik Nyay’, and ‘Hissedari Nyay’.

The Congress has pledged legal guarantees for the minimum support price, a national minimum wage of ₹400 per day, personal law reform, and a nationwide caste census.

Congress has announced that the MSP payable to farmer-sellers at procurement centers and APMCs will be directly credited to the farmer’s bank account digitally.

The grand old party announced that Congress will create and execute a robust import-export policy for agricultural commodities, prioritizing the protection of farmers’ interests and concerns.

The Lok Sabha elections will commence on April 19, with subsequent phases scheduled for April 26, May 7, 13, 20, 25, and June 1, with the vote counting scheduled for June 4.

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Cong selects ex-navyman Viriato Fernandes and former Union minister Khalap for Goa seats.

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Fernandes, a former navy captain from Kargil war, believes his candidacy represents the voice of every Goan and intends to bring it to Parliament.

The Congress party has announced its list of six candidates for both North and South Goa parliamentary seats in the upcoming Lok Sabha polls, announced by AICC general secretary K C Venugopal.

Congress has selected former Union minister Ramakant Khalap for the North Goa seat and former Navyman Viriato Fernandes for the South Goa seat.

Fernandes, a former navy captain from Kargil war, believes his candidacy represents the voice of every Goan and intends to bring it to Parliament.

Fernandes stated that the ticket is for all Goans and activists who have been protesting against the injustices of the BJP government, including issues like unemployment, inflation, industrialization of Goa’s coast through coal handling projects, and railway double tracking.

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The ruling party is threatening democracy by controlling independent institutions and using them to harass opposition figures, including former Jharkhand and Delhi chief ministers Hemant Soren and Arvind Kejriwal, in an unprecedented attack on democracy.

Fernandes, who previously lost to BJP’s Mauvin Godinho in the 2022 Goa legislative assembly polls, will face Pallavi Dempo, the first woman MP candidate named by the BJP, in the upcoming election.

Khalap represented the north Goa seat from 1996 to 1998, winning it for the Maharashtrawadi Gomantak Party.

Khalap, a seven-time MLA, is set to challenge BJP MP Shripad Naik for the North Goa seat, aiming to retain it for a sixth consecutive term.

The party has announced candidates for three seats in Madhya Pradesh and one for the Union Territory of Dadra and Nagar Haveli.

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Goa’s Lok Sabha seats will be voted for during the third phase of voting on May 7, with the counting of votes scheduled for June 4.

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